| reported that they experience the first signs of excitement in their genitals
during fighting or wrestling with playmates. Erections of human dick are
frequently in association with aggressive or awful dream scenarios. It's been
emphasized that penis-exhibit can have a just competitive part, and that the
contraction of the muscular tissue of the human member, causing the erection,
may occur without erotic arousal, as an expression of aggression. 32
Many scholars point out that the erect penis may symbolize dominance and
power. Bronze Age people of Scandinavia and northern Italy equated phallic
power with the power of the spear, the sword and the ax as is clear from their
petroglyphs. Other military things, notably clubs, can take similar
phallic symbolism. The club of Legba, the phallic god of African Dahomey,
was many times carved as a phallus and was regarded as an offensive weapon.33
The giant ancient body cut in the chalk downs near Cerne Abbas in England
is ithyphalic and carries, like Heracles, a club. 34 Supernatural power is regularly
29. Wolfgang Wickler, "Socio-Sexual Signs," in Morris, PrimaleEthology, pp. 1 I I, 116; Burkert, Structure
and History. p. 45 (quotation); H. Detley et al., "Studies in Social and Sexual Behavior of the Squirrel Monkey
(Saimiri Scireus)," Folia Primarologica I (1963): 49, 62.
30. H. Hooton, "The Importance of Primate Studies in Anthropology," Human Biology 26 (1954): 179-88.
31. Wickler, "Socio-Sexual Signals," p. 128. Paul D. MacLean, "Awesome Findings Related to the Development of
Psycho Sexual Functions of the Brain,"Journal of Nervous and Mental Disease 135 (1962): 296 wrote: "One sees
combative behavior even in the nursing babe, that will angrily fight the breast if no milk is coming, and at
The exact same time develop penile erections."
32. Trans. by A. A. Brill (Awesome York, 1948). p. 68; Ernest
Hartman. The Biology of Dreaming (Springfield, Mass., l967), p. 189; idem, Sleeping and Dreaming (Boston.
1970). p. 209; Vanggaard. Phallos, p. 74.
33. Vanggaard, Phallos. p. 14; A. B. Ellis, Ewe-Speakin,g Peoples, pp. 41-42. Additionally see https://s3.amazonaws.com/2-naturist/beach-fucking.html .R.E.. S.V.
"Phallism."
34. Rawsom, Simple Eroric Art. p. 73. The belief the phallus symbolizes power is still common among
some primitive tribes. In British New Guinea when the harpoon maker chooses a. tree which seems suitable for the
making of a harpoon shaft he presses his erect phallus against the trunk of the tree so the harpoon shaft might
227
conceptualized by the Apaches as phallic in origin. In addition the Apaches
equate arrow and phallus in their everyday dialogue. 35
There exists a big phallus symbolism that according to some authorities
even contains sceptre, mace, etc.
depicted in the temple at Karnak with a very big erect phallus3(j Osiris, the
protector of Egypt, was represented on statuary with the phallus exposed and
erect.
phallic deities are in agreement with the value attached to sexual virility
and power. https://s3.amazonaws.com/2-naturist/bbw-nudist.html shared a message of power and protection.
Even the herms that Hipparchos, son of Pisistratos set up in 530 B.C. between
the village and market place, "while displaying moral epigrams, marked the
Land of the tyrant." In early Scandinavia the statue of god Frey or Frico
was equipped with a big phallus.
there is a wooden image of a phallic god from the Celtic Iron Age.37
The phallic signal was also a gesture against the evil eye and disease. In some
cases the exhibit of the phallus as a means of fighting the effects of the evil
eye took a realistic aspect, as in the baring of the sexual organs, and there can be
practiced with this particular object in view.
still remain in some parts of the world, the most common for the prevention of
Ailment and the protection from death in battle, evil spirits, evil eye and other
Unnatural calamities. They've been made and worn throughout Europe, as well
35. pp. 223-25.
36. Wickler, "Socio-Sexual Signals," 129-3 I, f. 17.
Elworthy, Evil Eye, pp. 153-55.
37. Scott, Phallic Worship, p. 55; Burke & Structure and History, p. 40 (quotation); Vanggaard, Phallos, pp.
84-85: E.R.E., S.V. https://s3.amazonaws.com/2-naturist/beach-voyeur.html ."
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